A Fire That Lives

Did you ever have one of those experiences when you read a book and said to yourself, “I’m not sure of I got it?” Don’t get me wrong, the book I finished just a few days ago was an entertaining piece of work but when it was all over, I wasn’t sure what the author was actually trying to say from a theological or biblical standpoint. It appears that he was trying to emphasize the fact that those who have grown up without fathers are not abandoned but have become “wounded healers” that have something to invest in the lives of others who grew up in similar circumstances. For me, however, he missed a golden opportunity to allow something much more profound to happen through the experience of his reading his book----he missed allowing the voice of the Lord to speak through the mouthpiece of Scripture throughout the pages. I’m not suggesting that Christian authors fill every other thought with a verse from the Bible, but I am suggesting that as much as we try to convey truth in our own words, sometimes the Word of God speaks to us in greater volumes that our inadequate words ever could attempt to do.

I am now reading another book, The Fire of the Word by Chris Webb. If read properly, it will take me four months to go through this 190 page book. It’s about coming back to a place in our lives where we actually experience the Word of God as it was intended to be experienced. Already, God has given me revelation that I perhaps have not yet considered. As I read my passage of Scripture for today’s reflection, I was reminded of what the “Word of God” means to us who open our Bibles daily in the attempts to hear God’s voice. 1 Samuel 3:1-10 records the story of a young Samuel who receives his calling from the Lord. The imagery is interesting as it shows two different postures of people and two different experiences each one has. First there is Eli. We find him sleeping in his usual place. Then we have Samuel who decides to lay down by the Ark of the Covenant. As you read the story, Samuel is privileged to hear the voice of God calling his name while Eli gets this story second hand from what Samuel experiences. Did you ever think that this is what happens in the church time and time again? There are those who hear God’s voice and those who hear God’s voice second hand through what others experience. The difference is in one’s posture and position before the Lord. Samuel put himself in a place where he was in God’s presence while Eli lived by his routine. Samuel did what was necessary to get as close to God’s presence as he could while Eli was content with being “in the temple” but not in the Most Holy Place.

I think you can easily see the parallels between those who genuinely desire to worship God (Samuel) and those who go through the motions of religion (Eli); however, there is something even more profound in this passage. This is about the Word of the Lord and our ability to hear His voice. God has made it known that He speaks---and I believe He is speaking all of the time. If that is not the case, then we cannot claim that the Bible is the “living Word of God.” His voice constantly speaks to our lives. The problem is that we are not listening. Why? Because our lives are not in position to do so! Hebrews 4:12 states “For the Word of God is LIVING AND ACTIVE…” In other words, each and every time we open the pages of Scripture, GOD IS SPEAKING! But do we hear? Are we listening? Chris Webb made a statement that has stayed with me all week. He suggested that God’s invitation to his word is “not to explain God but to experience God” (Webb 2011, 21). I think too many times when we open His Word we search for “information.” We search for some “truth” he might have for us-----but are we searching FOR HIM? The Bible is much more than a book, but too often I read it like I read To Own a Dragon and I find myself saying, “Some good stuff here but I’m still not satisfied.”

I propose a new approach to God’s Word for this New Year. Rather than being like Eli and opening Scripture from “routine and duty” that we approach it like Samuel. We put ourselves in a position of being able to hear God’s voice----still, quiet, reverent, and making our lives a “Most Holy Place.” If we can do that, then all we need to do is to open our ears and listen for the voice of the Lord. When we open the pages of the Bible we are not opening the pages of just another book----we are opening our lives to the voice of the Lord. He will call our name and when he does we simply need to reply “Speak, for your servant is listening.”

The Coming of a King

It was dark days and the world was in disarray when the announcement first came to a people who were subject to a wicked king, “ The people walking in darkness have seen a great light…for unto us a child is born, to us a son is given, and the government will be on his shoulders” (Isaiah 9:1, 6). The words of the prophet Isaiah came at a time when trusting God was no longer in the interest of the Israel. King Ahaz had decided, despite the fact that Isaiah had told him to “trust God” when faced with the invasion of an enemy, to take it upon himself to place the “government upon his shoulders.” For most kings, this was the normal way of life----they were kings and they ruled their kingdoms. Not so with Israel. They had a king, but he did not rule the kingdom. He was not to be the supreme ruler; rather, he was to be an administrator and was to faithfully serve the people under the hand of God’s authority. God’s people allowed a tyrant on the throne who had forgotten that when it came to His kingdom, God alone had the authority to rule and reign.

The repercussions of Ahaz (and other kings who choose to place the “government upon their own shoulders”) brought the people of God into even darker days under the rule of an empire not their own: Rome. During those days another announcement came, “Today in the town of David a Savior has been born to you; he is Christ the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger” (Luke 2:11-12). In the midst of living among the most powerful earthly kingdom to ever be upon the face of the earth in all of history, God announced that His king had now come to change the entire power structure of mankind. This time, however, it was not about lands, armies, empires, or politics. It was about coming to rule the unconquerable kingdom of the hearts of man and the human spirit. Although a few recognized that the “child was given” to rule and reign in their lives, many continued on in the same fashion as Ahaz and trusted in their ability to rule their own lives.

Psalm 89 speaks of God’s rule and reign over all of creation. It calls for men to bow before His throne and just as Isaiah promised, the psalmist recognized that one day that upon David’s throne, would sit one who would be exalted over all the “kings of the earth” and who would rule forever (Psalm 89:27-29). Today, that person is sitting on that throne. Do we recognize that? The psalmist goes on to describe something that is all too common in our world concerning this King---“You have exalted the right hand of his foes…” (Ps. 89:42). The psalmist recognized that because Israel failed to maintain the covenant relationship between and God and themselves, God turned them over to the authority of their enemies. The result is that for many, like in the days of Ahaz and in the days of Rome, nothing has changed and life remains under the rule of someone other than the One who is destined to rule.

Christmas is a powerful reminder that a King has come. He has not come to simply give us a warm and wonderful story that will be reproduced over and over until we lose sight of its true meaning. He came to be KING! He came in the hopes that we would no longer “exalt the right hand” of his foes and would exalt Him to the rightful place in our lives. In the bible, the “right hand” is symbolic of authority, rule, and power. Isaiah’s promise was that when the child was born, the “government will be upon his shoulder.” In other words, He was given the authority to rule and reign in our lives. We’ve been given this promise. We’ve been given this King to rule and reign our lives----but is His right hand exalted in our lives or that of his foes? The foes are no longer physical governments that attempt to dictate to how men should live; consequently, it is the government of men's hearts that stand to assert the “right hand” of authority over Christ. It is pride, greed, envy, lust, anger, bitterness, doubt, worry, and fear that represent the “foes” of this King. We cannot go through life after having encountered the King and then exalt the right hand of his foes in our hearts----otherwise, His coming to us would be in vain. We would be no different that the countless people who throughout the ages have missed the point: Jesus Christ has come to rule and reign as King over our lives. Either He is or He isn’t. A salvation that doesn’t have Jesus Christ reigning in our hearts and reigning over His foes is no salvation at all! 

If there is any doubt as to why Jesus Christ came, it will one day be made crystal clear. This king is coming once again. In his first coming, he established a throne within the hearts of men. In his second coming, he will establish his physical kingdom. No longer will there be ANY foes to be found. Echoing throughout the heavens and the earth we will hear “The kingdom of this world has become the kingdom of our Lord and His Christ, and He will reign forever and ever” (Revelation 11:15). My prayer is that during this Christmas season you would remember that we have been given a King to rule our lives and because of that, we would actually allow Him to have that place in our hearts.

The Making of an Unshakable Life

The great questions of Psalm 15 “Lord, who may dwell in your sanctuary?” and “Who may live on your holy hill?” centers on the realization that there are conditions which are present and must be fulfilled if one is to obtain the privileged life that lives in the favor of the Lord. Jesus echoes this idea throughout the Gospels in making statements such as “…anyone who does not carry his cross and follow me cannot be my disciple” (Luke 14:27), “ For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20) and “ I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it” (Mark 10:15). In making such statements, one could easily argue that there are individuals who inherit salvation based on their faith in the work of Christ who are vastly different from those who have experienced salvation but have inherited the kingdom of God as a way of life. The latter are the people, who Spurgeon explains that are “Members of the visible church, which is God’s tabernacle of worship, and hill of eminence,” that “diligently see to it, that they have the preparation of heart which fits them to be inmates of the house of God.”[i] Those who “dwell” in God’s sanctuary and “live on His holy hill” have made certain “marks” in their lives----lines in the sand that have propelled them into a life of Christian maturity.

Centuries before Jesus revealed to His disciples the challenges that would face those who desired to obtain a life defined by the kingdom, David penned the words of Psalm 15 realizing that in order to become a person whose life would be identified as being “unshakable” in worshiping Yahweh, there were stipulations which needed to be fulfilled to experience such a life. Although it only contains five verses, Psalm 15, reveals three “marks” of maturation that must be present in one’s life if one is to live an “unshakable life” that is defined by the presence of God; consequently, these three “marks” are the result of the life-long journey of pursuing a life of spiritual formation, which is steeped in discipline and exercised through the desire to know God deeply and passionately.

The first mark of maturity that allows one to live an unshakable life is purity. David said in response to his question of “who may dwell..?” (v.1) in the sanctuary and holy hill of God, that it is “He whose walk is blameless…”(v.2) who will be able to reside there. The Hebrew word, tamiym means “complete, whole, without defect, and entirely in accord with truth and fact.”[ii] Blamelessness infers that when a life is under examination through the eyes of the Lord, He is seeing a complete, unadulterated heart that is free from sinful contaminates. The whole person is able to stand in purity before the Lord. The way of blamelessness, however, is not an easy road for the believer to walk. It is evident that those who would strive for purity in a world that is over wrought with sin would need to maintain a disciplined life. This calls for the practice of submission in every area of one’s life. Richard Foster explains that submission is “…the ability to lay down the burden of always needing to get our own way.”[iii] It is the self-less life that leads to the blameless life as one seeks to fulfill the living out of the pure love of Christ in “laying down his life for his friends” (John 15:13). As one submits to the will of the Lord, he is able to fulfill the act of blameless living as David described as “who does his neighbor no wrong” (Ps. 15:3).

The second mark of maturity found in Psalm 15 is obedience. David’s observation that those whose walk is “blameless” may dwell in the unshakable place of the Lord’s presence is followed by the addition of “and who does what is righteous” (v.2). The word righteous in this context portrays the meaning of doing what is “ethically and morally right.”[iv] In order for one to do what is morally and ethically “right” one must adhere to the commandments of the Lord. By doing so, one is exercising the discipline of worship. Foster writes that “just as worship begins in holy expectancy, it ends in holy obedience…in all things and in all ways we do exactly what Christ says because we have a holy obedience that has been cultivated over years of experience.”[v] Although the believer has been given a “righteousness in Christ” (Phil. 3:9), the act of righteousness, which David is referring to in Psalm 15, is something which must be exercised in one’s life. Disciplines such as study, prayer, worship, and service, all play an important role in developing an obedient heart which seeks to live out the commandments of the Lord. Only in doing so can one “do what is righteous;” otherwise, acts of righteousness would be exercised through selfish motives rather than the desire to please God. David inserts the application of what the practice of righteousness reflects itself in one’s life as being “…has no slander…does no wrong…casts no slur…keeps his oath…and does not accept a bribe” (Ps. 15:3-5). Thus, obedience to what the Lord requires in one’s life results in acts of righteousness which allows one to “…dwell in your sanctuary” in unshakable worship before the Lord.

The third mark of maturity found in Psalm 15 is one of “integrity.” It has been said, that “Integrity is who you are when no one is looking.”  David’s reflection on this idea in Psalm 15 is found in the phrase, “…who speaks the truth from his heart” (Ps. 15:2). The word “truth” denotes “faithfulness, stability, continuance and reliability.”[vi] Speaking truth from one’s heart expresses more than spoken words. Motives and thoughts are things which also come from the heart. If one is not faithfully, continually, and reliably living out the “truth” of the Christian life then speaking “truth” from one’s heart would be an impossibility. Only a person who will remain true to themselves can fulfill what David had in mind for this requirement of the unshakable life. Matthew 5: 8 states “Blessed are the pure in heart, for they shall see God.”  John Stott notes that those who have a “pure heart” have a heart that is “utterly sincere,” furthermore, he adds that “Their whole life, public and private, is transparent before God…yet how few of us live one life and live it in the open.”[vii] Truth encompasses the essence of the spiritual disciplines. Without one living in integrity, the foundations of spiritual formation cannot be supported as one would deny the truth of who he is in Christ and opt to live his life governed by the flesh. To dwell in the sanctuary of God and live in His holy hill, however, the believer must be true to the life he has been given and through that life----physically, mentally, emotionally, and spiritually, speak the truth in all things.

A life that reflects purity, obedience and integrity is not a result of an instantaneous work of the Spirit; rather, it is a result of a life that journeys on the road of spiritual formation. Psalm 15 shares the important truth that if one chooses to embark on the journey one can live an unshakable life which dwells with the presence of God. Although the believer has been given all he needs in Christ to fulfill what is required for the unshakable life, he must realize that “sufficient strength and insight” will not “be automatically infused into our being in the moment of need.”[viii] The context of Psalm 15 makes it clear that the privilege of living the unshakable life is a matter of choice. God cannot make His people choose purity, obedience or integrity. He cannot make them choose a holy life nor can He make them choose a disciplined life. He can, however, make it possible. By giving the believer the opportunity to take the “yoke” of Christ upon him and by “adopting His overall life style,” the unshakable life becomes a reality.[ix] This reality can only be made possible through a life of spiritual formation. The disciplining of one’s self to live as Jesus lived. The provision has already been made. One only needs to discipline one’s self to pursue the life that has been provided. In other words, mature in the Christian life. If one can do that, then he can come to live the unshakable life that dwells in the presence of the Lord.

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[i] C. H. Spurgeon, The Treasury of David: vol. 1(Grand Rapids: Zondervan, 1974), 176.

[ii] Edward W. Goodrick and John R. Kohlenberger III, The Strongest NIV Exhaustive Concordance (Grand Rapids: Zondervan, 1999), 1508.

[iii] Richard J. Foster, Celebration of Discipline (New York: Harper One, 1998), 111.

[iv] Francis Brown, The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody: Hendrickson Publishers, 2008), 841.

[v] Richard J. Foster, Celebration of Discipline, 173.

[vi] Blue Letter Bible. "Book of Psalms 15 - (NIV - New International Version)." Blue Letter Bible. 1996-2010. 3 Oct 2010. < http://www.blueletterbible.org/Bible.cfm?b=Psa&c=15&t=NIV >.

[vii] John R. W. Stott, The Message of the Sermon on the Mount (Downers Grove: InterVarsity Press, 1978), 49.

[viii] Dallas Willard, The Spirit of the Disciplines,(New York: Harper One, 1988), 4.

[ix] Ibid., 5.